As a transhumanist, I am all too keenly aware of the good and the ill that can come of technology. One technology, however, that seems to have only ills springing from it these days is that of surveillance technology. Consider, for example the perhaps not so infamous as it ought to be 'dragonfly spy':

The little robot you see on the fingertip is a prototype created by the Harvard Microrobotics Lab. While it does not carry any optical equipment -- there are optics of sufficiently small size to fit. More on this particular topic can be found at the Sydney Morning Herald's article, "
Washington abuzz with talk of dragonfly spies". There are many obstacles to the development of such machines -- and, to be frank, they offer a multitude of uses beyond mere surveillance. For the moment, however, we'll discuss 'merely' surveillance.
There is another, perhaps more insidious, approach which has been suggested which entails literally
growing insects around
MEMS devices. What possible benefit to the would-be super-spy is there in this, you ask? Well, the answer to that question becomes more prevalent when one considers that researchers have already -- if crudely --
decoded the neural activity of a cat's brain into visual information.

So you see -- we may come to a point where it will literally be possible -- from a sensory point of view -- to be a "fly on a wall." This becomes all the more troublesome when we consider that -- regardless of
Ray Kurzweils's 'law' of accelarating returns -- technological development is outstripping society's ability to regulate our machines. There's nothing really
new about that idea -- but still; it is strongly worth paying attention to when we consider the advocates of regulation for new, 'existentially risky' technologies -- such as molecular manufacturing, or synthetic biology, or viral engineering, or... well, by now the point is clear. Surveillance, however, is the name of
today's game. More and more, we are told that the new cameras being installed are for our own protection; that they are to prevent crime and the like. Now, numerous studies have
shown that they really can't be said to do any such thing:
According to the information, London police solve only 21 percent of all crimes, and the rate of success does not appear to have any correlation to the number of CCTV cameras installed in each borough. The numbers led a spokesperson for the group to say, "Some of this money might have been better spent on police officers. Although CCTV has its place, it is not the only solution in preventing or detecting crime and too often still, calls for CCTV cameras come as a knee-jerk reaction. It is time we engaged in an open debate about the role of CCTV cameras in London today."
So what, then would the impact -- let alone impetus -- of such advanced technologies as 'bug-cameras' be on society? Given the FBI's now infamous abuse of "national security letters" to bypass the 4
th Amendment (that'd be the one that protects "a bloke" from "unreasonable search and seizure"), is there any doubt that, left in the hands of government agencies, these devices would find their way into uses we could not now either imagine nor approve? But, of course -- as I already hinted at -- such devices almost
never stay solely in the hands of our governments -- trustworthy or otherwise. And as technology itself becomes more and more readily manufactured by the private citizen, the question facing us is this:
How, exactly, will we adapt to the fact that legislation will be completely inadequate to the task of protecting us from our own ingenuity?
And that's a very, very serious question -- however, it doesn't seem to be one that even my fellow transhumanists recognize, which I personally find troublesome. Consider this another political screed, then: it is abundantly clear that our technologies will never be sanitized, never be made
safe by bureaucracies nor by legislation. The 'kiddy porn' epidemic is only another example of this -- things that are legal and perfectly fine, such as a fourteen year old engaging in sexual acts on film, in some former Soviet Bloc countries; these things are profoundly illegal (let alone immoral) here in the 'States. This, 'once upon a time', wouldn't have been an issue -- but communications technology has changed that, as it seems everyone is now aware. As it is, it remains abundantly clear that our government is either incapable or else simply lacks the desire to react to new technologies and techniques. Much like the constant white-hat/ black-hat divide -- or the ongoing '
hacking the iPhone' saga -- bureaucratic organizations; such as religious institutions and yes, the ubiquitously mentioned yet nebulously referenced, "Government", are simply incapable of doing anything more than
react to the machinations of "Progress." It's the nature of the beast. This leaves us with a simple question:
What possible solution is there to even mitigate the risks to society that new technologies and techniques present?
Yes, yes -- I know: I'm being about as subtle as a lead ingot dropped on your head from the top of the Empire State Building (how's
that for a visual?) And of course the answer -- or at least the one I propose -- is equally as 'subtle'...
and equally as simple.
Entrust the protection of society to... social expectations. It is my proposition that the only societies which will survive the raw
power that futuristic developments represent will be ones that, much as with the advent of nuclear weapons, are possessed of powerfully strong social mores against their improper use (power plants = okay, global thermonuclear warfare = bad). And here's the catch: So long as we expect our bureaucratic institutions -- and those institutions alone -- to provide for our security and provender, we are essentially doomed to the abuse of new
devices -- such as our friendly dragonfly spy cams. And that, ladies and gentlemen of my audience, is
exactly the reason behind the "libertarian" argument: socializing the idea of personal responsibility, of the idea that being irresponsible is perhaps
the single most immoral, or reprehensible, behavior one can engage in. To get there, we libertarians realize, will require a great deal of change in our ways of doing business and in what we believe government is "good for." It's a simplistic screed -- but it's a vitally important one, if we expect to have the best of all possible outcomes.